onoira [they/them]

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Joined 6 months ago
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Cake day: January 14th, 2024

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  • It was a revelation to me: to have flat structures, you not only need to make it possible to organize without hierarchy, but you also need a process to constantly weed out emerging hierarchies.

    i’ve noticed this is a common source of disagreement i keep having with nonanarchists.

    where someone thinks that i’m advocating purely for the organisational aspects of anarchism, but not also materially, socially, culturally, and politically. they’ll dismiss my criticisms of the current system or proposals for alternatives as ‘that would never work today’, and instead cite monolithic, mythological essentialisms like ‘human nature’ at me which is just their opportunity to mansplain capitalist logic to me and throw down some ‘might makes right’ moral argument. people who think tool libraries would never work because one time their underpaid coworkers kept stealing other persons’ food from the breakroom fridge or something and well that’s proof of the greed inherent to all human beings and no we will not interrogate what leads them to stealing food. material conditions? what’s that?

    anarchism to me isn’t simply a worldview or a form of organisation: it’s a lifestance, a lifestyle, a way of being, a way of thinking and a way of acting — and i believe it works best when it is all of those things. social change is cultural change is political change. when i advocate for change, i’m advocating to change both the system and the people who recreate it.

    ‘but how will you prevent [insert consequence of hierarchical conditioning] from happening under anarchism?’


  • i already have a pet theory:

    • the sick children are sick because they’re subjected to secret medical trials.
    • rescuing the children means rescuing the research which means secret new booster.
    • bonus: the children will die either way.

    now, the booster doesn’t need to be good. it would just be really funny if the immaterial benefit of saving the children turns out to be materially beneficial in an almost eviler way than forsaking the children for the antitank mines. (pls give fire resistance)

    now, if the booster is bad, that would be thrice as funny: antitank mines forsook and children sacrificed, for shitty research that amounted to nothing really helpful.

    this all could also explain how they’ve managed to survive so long.


    1. threads that absolutely don’t interest me. this way, my feed becomes a list of new posts, or posts i’m (noncommittally) following for comments.
    2. threads that make me upset. extension of above: not having to see or be reminded of things i’m actively dis-interested in. this is more for when i’m surfing All for new communities.

    the main three solutions i have to #2 are: RSS; userscript; or blocking the OP. i already use RSS a lot, but RSS clients can be arcane to customise the way i want, and i don’t like following aggregators from my aggregator. i’m satisfied with the official web UI.








  • onoira [they/them]@lemmy.dbzer0.comtoAnarchism@lemmy.dbzer0.comWhat radicalized you?
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    2 months ago

    being trans and having auDHD with a childhood passion for natural philosophy inoculated me against heteronormative brainworms and their cousins: capitalist, workist, Protestant-work-ethic bullshit.

    being mobbed, assaulted and abused because of this — by parents, siblings, peers, teachers and strangers — is what taught me to hate.

    losing friends to war, suicide, and honour killings is what taught me hopelessness.

    watching my parents work 90 hour weeks and still struggle to pay the bills showed me the contradictions.

    being abandoned and homeless as a teenager when i started fighting back is what radicalised me.

    Bakunin, Kropotkin, Goldman, Luxemburg, Beer, Stallman, Graeber, Swartz and Serafinski taught me why i’m angry, and taught me how to imagine again.

    the fight against triple oppression is what keeps me going.



  • syndicalism is a tendency of libertarian socialism. it was anarchists engaging in — typically violent — direct action that bred the popular labour movement, women’s suffrage, the abolition of racial segregation, and others.

    How did a philosophy of minimized government involvement contribute to the regulations and enforcement mechanisms around our labor laws?

    … because we live in a society? the State needs labour, but if all the labourers refuse to sell themselves until labour-buyers stop X, then the State may decide very graciously to abolish the practise of X. so the theory of syndicalism goes: rinse and repeat till you have eroded all the power of labour-buyers, and you can seize the workplace and cut out the State.




  • this assumes that:

    1. all workers are ‘producing’ anything.
    2. all workers are serving real needs.
    3. the difference between supply and demand is really so low that any dip in ‘productivity’ would harm anything more than an executive’s RoI.
    4. that the threat of this financial ‘harm’ necessitates more work.

    with the increase in ‘productivity’ over the last century, if we reduced our expectations, and stopped letting monopoly money run our entire society, and stopped burning surplus resources because it’s ‘unsold’ or would drive down prices: we wouldn’t need to work even 20% what is expected of us now.


  • this assumes that:

    1. dependence is inevitable if Europe is not the most competitive.
    2. that economic competitiveness had anything to do with natural gas imports.
    3. that our economic system and its basic dynamics are unchangeable.
    4. that our needs are unchangeable.

    the natural gas situation wouldn’t have been avoided if Europe were more ‘competitive’; neither would any other geopolitical situation. instead the EU should have — and is currently — diversifying its domestic energy sources. the EU could also work on energy coöperation and reducing energy usage.

    interdependence works for everyone. independence is a destructive mindset.



  • Elaine Dezenski, senior director and head of the Center on Economic and Financial Power at the Foundation for Defense of Democracies in the U.S.

    hmmm, i wonder if this ‘researcher’ for a warhawk and Israeli lobbying organisation is trustworthy!

    FDD was founded shortly after the September 11 attacks in 2001. In the initial documents filed for tax-exempt status with the Internal Revenue Service, FDD’s stated mission was to “provide education to enhance Israel’s image in North America and the public’s understanding of issues affecting Israeli-Arab relations”. Later documents described its mission as “to conduct research and provide education on international terrorism and related issues”.

    ‘the Center on Economic and Financial Power’ sounds like a ministry from Nineteen Eighty-Four.

    i also find this quote amusing:

    “Despite the problems for host countries and the large portfolio of failing loans for China, Beijing has still been successful at building influence across authoritarian-leaning regimes, who are eager to follow the Chinese model of single-party state control and high-tech domestic repression,” Dezenski says

    the pot calling the kettle black. let me reword this:

    “Despite the problems for host countries and the large portfolio of failing loans for the [United States|IMF], [Washington|Davos] has still been successful at building influence across authoritarian-leaning regimes, who are eager to follow the [American|Western|liberal] model of corporate state control and high-tech domestic repression,” someone says